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Abstract What is the relationship of religion in general, or of specific religions, to misogyny and the oppression of women? Citing Literature. Volume 6 , Issue 7 July Pages Related Information. Close Figure Viewer. Browse All Figures Return to Figure. Previous Figure Next Figure. Email or Customer ID. Forgot password? Old Password.
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Forgot your username? Enter your email address below and we will send you your username. Forgot your password? Published under a Creative Commons license. My name is Giselle Vincett. I am a post-doctoral research fellow at the University of Edinburgh in the UK and am pleased to have been asked to edit scholarly material for MatriFocus , and to contribute some of my own work. I am a sociologist of religion and as such am very interested in contemporary trends in religion, particularly in the West. Currently, I am doing research on the spirituality of young people in the UK, but my Ph.
For those who are interested, my thesis is available through the British Library Vincett, Giselle, Lancaster, UK: Lancaster University.
The Gender of God: Judeo-Christian Feminist Debates
Though my Ph. Invocation of Brigid for Candlemas. All rights reserved. Used with permission. The name of the group and the names of all of my research informants have been changed.
Rather than not being real, performance here is almost hyper-real; a condensed and intense expression of that which is most important in the thealogy of Goddess Feminists. Participants were quite clear that what they did was not the total take-over of self by a spirit or deity as in possession trance or channeling.
Some Goddess feminists would argue that the Goddess is always part of ourselves, but a goddess such as Brigid is also thealogized as specific outward energies fire, for example and so is, at least, partially transcendent. Berger et al. Goddess Worshippers have a higher percentage of their membership that claim to have participated in events such as marches and rallies than either of the other two sects. Approximately half Though Goddess Feminists may start at the level of individual change, they are convinced that individual change happens in the context of interconnection: for example, the metaphor of a web of interconnection is common see Christ for a thealogy using the web as metaphor.
Berger, Helen A. Leach and Leigh S. Shaffer Butler, Judith Gender Trouble and the Subversion of Identity. New York: Routledge.
Rebirth of the Goddess: Finding Meaning in Feminist Spirituality | pratafexomte.ga
Sharp eds. Space, Gender, Knowledge: Feminist Readings. London and New York: Arnold, pp. Christ, Carol P. New York: Palgrave MacMillan. Crossley, Nick New York and London: Routledge, pp. Csordas, Thomas J. Csordas ed. Cambridge: Cambridge University Press, pp. Grey, Mary. Introducing Feminist Images of God.
Sheffield: Sheffield Academic Press. Haraway, Donna . Hollywood, Amy Irigaray, Luce Catherine Porter. Isherwood, Lisa McGuire, Meredith Raphael, Melissa Rountree, Kathryn Ruether, Rosemary Radford San Francisco: Harper San Francisco. Salomensen, June London and New York: Routledge.
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